4/16/20 1st week of Easter
Daily Readings Acts 3:11-26 Psalms 8:2AB AND 5, 6-7, 8-9 Psalms 118:24 Luke 24:35-48 Acts 3:11-26 As the crippled man who had been cured clung to Peter and John, all the people hurried in amazement toward them in the portico called “Solomon’s Portico.” When Peter saw this, he addressed the people, “You children of Israel, why are you amazed at this, and why do you look so intently at us as if we had made him walk by our own power or piety? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, has glorified his servant Jesus whom you handed over and denied in Pilate’s presence, when he had decided to release him. You denied the Holy and Righteous One and asked that a murderer be released to you. The author of life you put to death, but God raised him from the dead; of this we are witnesses. And by faith in his name, this man, whom you see and know, his name has made strong, and the faith that comes through it has given him this perfect health, in the presence of all of you. Now I know, brothers and sisters, that you acted out of ignorance, just as your leaders did; but God has thus brought to fulfillment what he had announced beforehand through the mouth of all the prophets, that his Christ would suffer. Repent, therefore, and be converted, that your sins may be wiped away, and that the Lord may grant you times of refreshment and send you the Christ already appointed for you, Jesus, whom heaven must receive until the times of universal restoration of which God spoke through the mouth of his holy prophets from of old. For Moses said: A prophet like me will the Lord, your God, raise up for you from among your own kin; to him you shall listen in all that he may say to you. Everyone who does not listen to that prophet will be cut off from the people. “Moreover, all the prophets who spoke, from Samuel and those afterwards, also announced these days. You are the children of the prophets and of the covenant that God made with your ancestors when he said to Abraham, In your offspring all the families of the earth shall be blessed. For you first, God raised up his servant and sent him to bless you by turning each of you from your evil ways.” Psalms 8:2AB AND 5, 6-7, 8-9 R. (2ab) O Lord, our God, how wonderful your name in all the earth! or: R. Alleluia. O LORD, our Lord, how glorious is your name over all the earth! What is man that you should be mindful of him, or the son of man that you should care for him? R. O Lord, our God, how wonderful your name in all the earth! or: R. Alleluia. You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of your hands, putting all things under his feet. R. O Lord, our God, how wonderful your name in all the earth! or: R. Alleluia. All sheep and oxen, yes, and the beasts of the field, The birds of the air, the fishes of the sea, and whatever swims the paths of the seas. R. O Lord, our God, how wonderful your name in all the earth! or: R. Alleluia. Psalms 118:24 R. Alleluia, alleluia. This is the day the LORD has made; let us be glad and rejoice in it. R. Alleluia, alleluia. Luke 24:35-48 The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize him in the breaking of bread. While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.”
I am calling you to a life of thankfulness. I want all your moments to be punctuated with thanksgiving. The basis for your gratitude is My sovereignty, I am the Creator and Controller of the universe. Heaven and earth are filled with My glorious Presence.
When you criticize or complain, you are acting as if you think you could run the world better than I do. From your limited human perspective, it may look as if I’m mismanaging things. But you don’t know what I know or see what I see. If I pulled back the curtain to allow you to view heavenly realms, you would understand much more. However, I have designed you to live by faith, not by sight. I lovingly shield you from knowing the future or seeing into the spirit world. Acknowledge My sovereignty by giving thanks in all circumstances.
Isaiah 6:3, 2 Corinthians 5:7, 1 Thessalonians 5:18
Saint of the Day |
St. Bernadette was born in Lourdes, France on January 7, 1844. Her parents were very poor and she was the first of nine children. She was baptized at St. Pierre’s, the local parish church, on January 9. As a toddler, Bernadette contracted cholera and suffered extreme asthma. Unfortunately, she lived the rest of her life in poor health.
On Thursday, February 11, 1858, fourteen-year-old Bernadette was sent with her younger sister and a friend to gather firewood, when a very beautiful lady appeared to her above a rose bush in a grotto called Massabielle (Tuta de Massavielha).
The woman wore blue and white and smiled at Bernadette before making the sign of the cross with a rosary of ivory and gold. Bernadette fell to her knees, took out her own rosary and began to pray. Bernadette later described the woman as “uo petito damizelo,” meaning “a small young lady. Though her sister and friend claimed they were unable to see her, Bernadette knew what she saw was real.
Three days later, Bernadette, her sister Marie, and other girls returned to the grotto, where Bernadette immediately knelt, saying she could see “aquero” again. She fell into a trance and one girl threw holy water at the niche and another threw a rock that shattered on the ground. It was then that the apparition disappeared.
On February 18, Bernadette said “the vision” asked her to return to the grotto each day for a fortnight. With each visit, Bernadette saw the Virgin Mary and the period of daily visions became known as “la Quinzaine sacrée,” meaning “holy fortnight.”
Catholicism Around the World |
Washington D.C., Apr 15, 2020 / 04:45 pm (CNA).- The Bishop of Las Cruces, New Mexico, has lifted a diocesan ban on the public celebration of Mass and told priests they may resume sacramental ministry if they follow state-ordered health precautions. He is the first U.S. bishop known to have lifted a diocesan ban on public Masses since the coronavirus pandemic took hold of the U.S. last month.
“We [as priests] have been called by Christ and ordained to serve the people of the Diocese of Las Cruces, to bring them hope and consolation during this difficult time,” Bishop Peter Baldacchino wrote in a letter dated April 15 and obtained by CNA.
Christopher Velasquez, communications director of the diocese, confirmed the letter to CNA on Wednesday evening.
Velasquez stressed the "essential ministry of hope" the Church is called to undertake during the pandemic. He added that the diocese urges all Catholics in at-risk demographics to exercise prudence, remain at home and watch the Mass on livestream whenever possible
In his letter, Baldacchino said that “At the outset of the pandemic, I ordered the priests of the Diocese of Las Cruces to suspend all public Masses as we assessed the situation and established a safe way to continue to bring Christ to the people, both through the Word of God and the Sacraments."
"These past few weeks have allowed me to further analyze the situation and discern a safe way to proceed,” the bishop wrote.
“It has become increasingly clear that the state shutdown will last for some time. Depriving the faithful of the nourishment offered through the Eucharist was indeed a difficult decision, one that I deemed necessary until I had further clarity regarding our current state of affairs, but it cannot become the status quo for the foreseeable future.”
Educational Fact |
The veneration of relics is seen explicitly as early as the account of Polycarp’s martyrdom written by the Smyrnaeans in A.D. 156. In it, the Christians describe the events following his burning at the stake: “We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom.”
In speaking of the veneration of relics in the early Church, the anti-Catholic historian Adolph Harnack writes, “[N]o Church doctor of repute restricted it. All of them rather, even the Cappadocians, countenanced it. The numerous miracles which were wrought by bones and relics seemed to confirm their worship. The Church therefore would not give up the practice, although a violent attack was made upon it by a few cultured heathens and besides by the Manichaeans” (Harnack, History of Dogma, tr., IV, 313).
In the fourth century the great biblical scholar, Jerome, declared, “We do not worship, we do not adore, for fear that we should bow down to the creature rather than to the creator, but we venerate the relics of the martyrs in order the better to adore him whose martyrs they are” (Ad Riparium, i, P.L., XXII, 907).
Keep in mind what the Church says about relics. It doesn’t say there is some magical power in them. There is nothing in the relic itself, whether a bone of the apostle Peter or water from Lourdes, that has any curative ability. The Church just says that relics may be the occasion of God’s miracles, and in this the Church follows Scripture.
The use of the bones of Elisha brought a dead man to life: “So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. And as a man was being buried, lo, a marauding band was seen and the man was cast into the grave of Elisha; and as soon as the man touched the bones of Elisha, he revived, and stood on his feet” (2 Kgs. 13:20-21). This is an unequivocal biblical example of a miracle being performed by God through contact with the relics of a saint!
Similar are the cases of the woman cured of a hemorrhage by touching the hem of Christ’s cloak (Matt. 9:20-22) and the sick who were healed when Peter’s shadow passed over them (Acts 5:14-16). “And God did extraordinary miracles by the hands of Paul, so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them” (Acts 19:11-12).
If these aren’t examples of the use of relics, what are? In the case of Elisha, a Lazarus-like return from the dead was brought about through the prophet’s bones. In the New Testament cases, physical things (the cloak, the shadow, handkerchiefs and aprons) were used to effect cures. There is a perfect congruity between present-day Catholic practice and ancient practice. If you reject all Catholic relics today as frauds, you should also reject these biblical accounts as frauds.
Fun Fact |
Pius IX was the first pope to be photographed while pope.
Prayer for Healing – O God who are the only source of health and healing, the spirit of calm and the central peace of this universe, grant to me such a consciousness of your indwelling and surrounding presence that I may permit you to give me health and strength and peace, through Jesus Christ our Lord. Amen. Have a blessed day!